Abortion Accompaniment as Reproductive Justice: Rethinking Care on the Island of Ireland

Written by Anna Theresa Schmid

Photo by Diva Plavalaguna on Pexels

What image comes to mind when you hear the word “abortion”? Maybe it’s a woman staring at a positive pregnancy test, devastated. Or someone walking through protestors toward a clinic, face hidden from cameras. Maybe a sterile doctor’s office – fluorescent lights, silence. All of these images have a common thread: it’s a bleak situation, where the person at the centre is utterly alone.

Moving away from individualistic understandings of abortion

Particularly in Western societies, we tend to understand abortion as a private issue and rarely think about it as a shared experience. The dominant view of healthcare, and abortion in particular, is a deeply individualised one, focused on personal responsibility and medical authority. Across other parts of the world, though, and especially in Latin America, communal practices of abortion care have a long tradition, recently also becoming more present in research. For example, feminist groups in the region have shown how abortion accompaniment enables self-managed abortion in restrictive settings, transforming abortion care to be rooted in empathy and solidarity (Belfrage, 2024; Larrea & Veldhuis, 2025).

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Critical Realism: Opening the door to enriching the evidence base of public health co-creation

Written by Katrina Messiha

In recent years, co-creation has become a widely used approach in public health research. This approach engages stakeholders such as local communities, policymakers and practitioners directly in the research process to develop interventions that are not only relevant but also sustainable and impactful. However, despite growing interest, many co-creation efforts in public health lack a clear theoretical foundation. There is often limited use of theory to guide how co-creation is done and how it can be evaluated effectively.

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Reclaiming Dignity in Food Support: Addressing the Hidden Cost of Hunger

Written by Carl Walker

This blog has been reposted from Cost of Living. Find the original post here.

Image: Rotherham: A display stand at a supermarket food bank collection for Trussell Trust foodbanks

“I felt very worried going in. I thought, do I need to give false details in case they actually report me and say, ‘This woman can’t afford pasta, can you take her son away.’ I was terrified.”

“It’s not easy to ask for help… and then when you do, you’re always worrying in the queue: Is somebody going to drive past that you know from the work? Is somebody going to phone my daughter and say, I’ve seen your mum at the food bank queue? It’s just constant… I just wasn’t comfortable with the whole experience at all.”

Since the Covid-19 pandemic and the subsequent cost-of-living crisis, food insecurity has surged in the UK. Recent surveys indicate that 15% of all households, and a staggering 25% of households with children, face regular struggles to afford sufficient food. As more people turn to food banks and other community support, many still avoid seeking help due to the stigma and shame associated with charitable food aid. The charity sector, burdened by resource constraints, faces the dual challenge of responding to surging demand, whilst also supporting individuals who experience profound emotional trauma from food insecurity.

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Weaving Together

By Brett Scholz

Nankeri nanggi / good day

During border closures in 2020, I remember feeling both more acutely unable to get anywhere I might want or need to be, and more in touch with where I was (very privileged to be on the largely COVID-free Ngunnawal and Ngambri country with lots of open space to get out and make the most of its beautiful surrounds). I was exhausted working to ensure that health care consumers could be the architects of the ICU triage process for the Australian Capital Territory during the pandemic. Something that gave me energy to get through this, and that helped me feel more connected to family and home beyond Ngunnawal and Ngambri country was trying to learn and engage more with Aboriginal languages. I have always been interested in language, and disappointed that I didn’t have any knowledge about Kaurna and Ngarrindjeri language despite having close ties to that part of the country. When I would email colleagues, friends, or family on Kaurna or Ngarrindjeri country, using local greetings and sign offs it helped me to feel like I was a little closer to them. When emailing others, I used Ngunnawal language greetings to locate myself to others.

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“These Things”: An example of using creative methods in critical health research

by David Carless and Kitrina Douglas

abstract aspens“These Things” was written following an ethnographic research project, commissioned by the Addiction Recovery Agency and St Monica Trust, that sought to understand the experiences of residents and support staff of an urban local authority “elderly preferred” housing scheme. The scheme contained twenty-five self-contained flats, grouped under one roof, sharing an entrance, corridors, washing and communal room. The residents, aged 50 and over, comprised a diverse range of nationalities who had come to the housing scheme through varied and often complex life events. The support staff, a small group of female carers and mobile wardens, were charged with the responsibility of meeting residents care and support needs and maintaining the building. The research took place in the wake of a major recession and unprecedented cuts to services with the future of the housing scheme – along with the homes of the residents and livelihoods of the support staff – hanging in the balance.

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